Multicultural Value Transmission via the Saulak Tradition

A Community-Based Education Practice in Kampung Mandar

Authors

  • Badrud Tamam Ulumudin Universitas PGRI Banyuwangi, Banyuwangi, Indonesia
  • Virda Hana Maulidya Universitas PGRI Banyuwangi, Banyuwangi, Indonesia
  • Maryam Hanna Universitas PGRI Banyuwangi, Banyuwangi, Indonesia
  • Qurrota Ayunina Universitas PGRI Banyuwangi, Banyuwangi, Indonesia
  • Moh Dadan Wijaya Universitas PGRI Banyuwangi, Banyuwangi, Indonesia
  • Cardina Apriliani Universitas PGRI Banyuwangi, Banyuwangi, Indonesia

DOI:

https://doi.org/10.59001/pjier.v4i2.1326

Keywords:

Community-Based Education, cultural transmission , multicultural education, Saulak tradition , situated learning

Abstract

This study aims to analyze the process of transmitting multicultural knowledge and values, the forms of community participation, and the sustainability challenges of the Saulak Tradition in Kampung Mandar, Banyuwangi Regency. Utilizing a descriptive qualitative approach, data were gathered through participatory observation, in-depth interviews with key informants (Pasilli, youth, and community leaders), and documentation, analyzed while considering validity through triangulation. The research findings demonstrate that the Saulak Tradition functions as a community-based intergenerational pedagogical space (community-based education). Multicultural knowledge and values are taught through active participation (situated learning) across the ritual proceedings. This study identifies the internalization of democratic values (through deliberative practices), humanism (through mutual cooperation and respect for human dignity), as well as tolerance and pluralism (manifested through the participation of non-Mandarese ethnicities, such as the Javanese and Madurese). Although the sustainability of this value transmission faces challenges from modernization, technological disruption, youth mobility, and religious misunderstandings, it persists due to collective cultural-spiritual bonds. The theoretical implications of this study emphasize that multicultural competence is a community-based capability learned contextually through engagement in meaningful social practices.

Penelitian ini bertujuan untuk menganalisis proses pewarisan pengetahuan dan nilai-nilai multikultural, bentuk partisipasi masyarakat, serta tantangan keberlanjutan Tradisi Saulak di Kampung Mandar, Kabupaten Banyuwangi. Menggunakan pendekatan kualitatif deskriptif, data diperoleh melalui observasi partisipatif, wawancara mendalam dengan informan kunci (Pasilli, pemuda, dan tokoh masyarakat), serta dokumentasi, yang dianalisis dengan mempertimbangkan keabsahan triangulasi. Temuan penelitian menunjukkan bahwa Tradisi Saulak berfungsi sebagai ruang pedagogis intergenerasional berbasis masyarakat (community-based education). Pengetahuan dan nilai multikultural diajarkan melalui partisipasi aktif (situated learning) dalam rangkaian ritual. Studi ini mengidentifikasi terinternalisasinya nilai demokrasi (melalui musyawarah), humanisme (melalui gotong royong dan pemuliaan harkat manusia), serta toleransi dan pluralisme (yang terwujud dari partisipasi etnis non-Mandar seperti Jawa dan Madura). Keberlanjutan transmisi nilai ini dihadapkan pada tantangan modernisasi, disrupsi teknologi, mobilitas pemuda, dan benturan pemahaman keagamaan, tetapi tetap bertahan berkat ikatan kultural-spiritual kolektif. Implikasi teoretis penelitian ini menegaskan bahwa kompetensi multikultural merupakan kapabilitas berbasis komunitas yang dipelajari secara kontekstual melalui keterlibatan dalam praktik sosial bermakna.

References

Anggraini, P. B., Soetopo, D., & Adinata, T. P. (2022). Post Modern Tradisi Saulak dalam Prespektif Nilai-Nilai Pendidikan Kesejarahan di Suku Mandar Kabupaten Banyuwangi. Rinontje: Jurnal Pendidikan Dan Penelitian Sejarah, 3(2). https://jurnal.ipw.ac.id/index.php/rinontje/article/view/125

Anwar, I. (2025). The Concept of Multicultural Education: Definition, Principles, Approaches, Objectives, Benefits, and Historical Development. Proceeding of International Conference on Islamic and Interdisciplinary Studies, 4, 690–692.

Asmiati, Hamidah, & Jennah, R. (2026). Pendidikan Multikultural dan Tantangan Kebinekaan di Indonesia. Didaktik : Jurnal Ilmiah PGSD STKIP Subang, 12(01), 120–130. https://doi.org/10.36989/didaktik.v11i04.10728

Aulia, J., & Rahmawati, R. (2026). Strategi Membangun Harmoni Sosial dalam Keragaman Agama dan Budaya di Indonesia. Sujud: Jurnal Agama, Sosial Dan Budaya, 2(3), 2775–2784. https://doi.org/10.63822/bxzbsc08

Banks, J. A. (2008). An Introduction to Multicultural Education. Pearson/Allyn and Bacon.

Banks, J. A. (2015). Cultural Diversity and Education: Foundations, Curriculum, and Teaching. Routledge.

Biesta, G. (2012). Becoming public: Public pedagogy, citizenship and the public sphere. Social & Cultural Geography, 13(7), 683–697. https://doi.org/10.1080/14649365.2012.723736

Cavalli-Sforza, L. L., & Feldman, M. W. (1981). Cultural Transmission and Evolution: A Quantitative Approach. Princeton University Press.

Creswell, J. W., & Poth, C. N. (2017). Qualitative Inquiry and Research Design: Choosing Among Five Approaches. SAGE Publications.

Damanik, P. C. I. C., & Kedhaton, A. S. (2026). Reframing Banks’ multicultural education: Democratic subjectification and decolonial perspectives on transformative citizenship in elementary education. Social Sciences & Humanities Open, 14, 103121. https://doi.org/10.1016/j.ssaho.2026.103121

Dana, L.-P. (Ed.). (2010). Entrepreneurship and Religion. Edward Elgar Publishing.

Gay, G. (2010). Culturally Responsive Teaching: Theory, Research, and Practice. Teachers College Press.

Giddens, A. (2013). The Consequences of Modernity. John Wiley & Sons.

Lave, J., & Wenger, E. (1991). Situated Learning: Legitimate Peripheral Participation. Cambridge University Press.

Miles, M. B., Huberman, A. M., & Saldana, J. (2013). Qualitative Data Analysis: A Methods Sourcebook. SAGE Publications.

Nieto, S. (2017). Language, Culture, and Teaching: Critical Perspectives. Routledge.

Pradnyantari, N. M. M., Suastika, I. N., Budiarta, I. W., Dewi, P. L. K. C., Utami, K. S., Kurniawati, N. K., & Sebayang, A. G. A. (2025). Harmonisasi dalam Keanekaragaman: Studi Sosial Bali, Jawa, dan Madura Tentang Akulturasi, Toleransi, dan Integritas di Jembrana Sebagai Masyarakat Multikultural. Ganesha Civic Education Journal, 7(2), 156–164. https://doi.org/10.23887/gancej.v7i2.6200

Rogoff, B. (2003). The Cultural Nature of Human Development. Oxford University Press.

Schönpflug, U. (Ed.). (2012). Cultural Transmission: Psychological, Developmental, Social, and Methodological Aspects. Cambridge University Press.

Setiawan, A. (2020, May 18). Ketika Orang Mandar Berlabuh di Banyuwangi. Historia.ID. https://www.historia.id/article/ketika-orang-mandar-berlabuh-di-banyuwangi-vx2yo

Smith, G. A. (2017). Place-Based Education. In K. Hytten (Ed.), Oxford Research Encyclopedia of Education (p. 0). Oxford University Press. https://doi.org/10.1093/acrefore/9780190264093.013.95

Suharno, S., & Oktaviani, L. (2026). Enhancing multicultural competence and policy implementation: A case study of grassroots communities in Indonesia confronting intolerance and marginalization. Social Identities, 0(0), 1–22. https://doi.org/10.1080/13504630.2026.2687502

Sztompka, P. (2004). The Sociology of Social Change. Wiley.

Unesco. (2024, March 10). Exploring the role of education in advancing dialogue. https://www.unesco.org/en/articles/exploring-role-education-advancing-dialogue

Wenger, E. (1999). Communities of Practice: Learning, Meaning, and Identity. Cambridge University Press.

Wijaya, W. S., & Sartini, N. W. (2020). Makna Budaya Wacana Ritual Saulak pada Masyarakat Kampung Mandar Kabupaten Banyuwangi: Kajian Etnolinguistik. ETNOLINGUAL, 4(2), 147–158. https://doi.org/10.20473/etno.v4i2.22830

Downloads

Published

31-08-2026

Issue

Section

Articles